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History News of the Week – An Aztec Tower of Skulls

Aztec Tower of skulls discovered in Mexico A tower of human skulls discovered in Mexico could lead to a rewrite of Aztec history, according to the Independent. Following an eighteen-month investigation, archaeologists unearthed more than 675 skulls of men, women and children. It is believed the structure could be a part of the Huey Tzompantli, a legendary rack of bones described by the Conquistadors as they made their way through what is now Mexico. Traditionally, it was believed the Huey Tzompantli was made from the skulls of soldiers killed in inter-tribal conflicts before the arrival of Europeans to the New World. The discovery of female and child skulls in the tower has therefore perplexed archaeologists. “We were expecting just men, obviously young men, as warriors would be, and the thing about the women and children is that you’d think they wouldn’t be going to war,” Rodrigo Bolanos, a biological anthropologist investigating the find, told the Independent. “Something is happening that we have no record of, and this is really new, a first in the Huey Tzompantli,” he added. The structure lies close to Templo Mayor, a major Aztec temple which was used for human sacrifices. Archaeologists are continuing to investigate the site, and are still finding new remains as they try to work out the significance of the tower of skulls. The changing colour of the Statue of Liberty The Statue of Liberty is one of the most iconic symbols of New York City and the United States, but the 305-foot-tall statue hasn’t always been its distinct blue-green colour. When the copper statue, a gift to the US from the people of France, arrived in New York harbour in 1886, it was a reddish brown. The colour change through the years is largely down to a series of reactions as the Statue of Liberty’s copper skin has come into contact with chemicals in the air of New York Harbour. Now, a video from the American Chemical Society and PBS Digital shows the changes in the epic monument’s skin, from penny red through chocolate brown to its current liberty green. Available to view on Youtube, the video is part of the Reactions series, aiming to show the chemistry present in everyday life. Evidence of chemical dyeing from the time of David and Solomon 3,000-year-old cloth samples found in Israel’s Arave Desert are the earliest evidence of chemical dyeing ever found in the region, researchers say. According to a press release from American Friends of Tel Aviv University, the wool and linen pieces point to a sophisticated textile industry and reveal details about a deeply hierarchical society dependent on long-distance trade to support its infrastructure in the harsh desert. “This was clearly a formative period, with local kingdoms emerging and replacing Egyptian hegemony in Canaan,” Dr. Ben-Yosef, a co-author of a study in the journal PLOS ONE detailing the find, said. “These beautiful masterpieces of weaving and dyeing — the first evidence of industrial dyeing at the time, of wash-resistant color on textile — support the idea of a strong, hierarchical Edomite Kingdom in Timna at the time. “It is apparent that there was a dominant elite in this society that took pains to dress according to their ‘class,’ and had the means to engage in long-distance trade to transport these textiles — and other materials and resources — to the desert.” After radiocarbon dating the textile pieces and using gas chromatography to identify the cloth’s organic materials, the researchers found “red” molecules produced from the madder plant and “blue” molecules from the woad plant. “Both plants were known in antiquity as sources of organic dyes,” said Dr. Ben-Yosef. “We know that these plants were used to create elaborate costumes during the Roman period, more than a thousand years later. Now we have evidence in the region of an Edomite society wearing textiles produced the same way, versus an earlier ‘primitive’ smearing of color on fabric.” “We can make many inferences according to this discovery,” Dr. Ben-Yosef continued. “To force a large group of people to work in dangerous mines in the desert, you need a strong ruling party — an elite that probably wore exquisite clothes to further distinguish themselves. The smelters, working in furnaces, were considered ‘magicians’ or even priests, and they probably wore fine clothing too. They represented the highest level of society, managing a sensitive and complex process to produce copper from rock.” Fascinatingly, the artefacts provide evidence of long distance trade in the region. The plants used to create the dyes most likely originated in the Mediterranean area. The dyeing process itself meanwhile, required specialist crafts people, an industry that could not have subsisted in the desert. “If Jerusalem was indeed opulent in the time of King Solomon, and the Temple covered in copper, we can assume a link to that kingdom”, explained Ben-Yosef. Image by Clara Amit, courtesy of the Israeli Antiquities Authority.]]>

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Editorial

El Dorado – Between Truth and Legend

Where Did the El Dorado Myth Come from? As soon as the first Conquistadors ventured into South America in the sixteenth century they started to hear myths of an indigenous tribe with fantastic wealth. One myth in particular captured their imaginations – that of the Muisca tribe hidden high up in the Andes Mountains. Stories said that when a new Muisca chieftain came to power his body was covered in gold dust while jewels were thrown into nearby Lake Guatavita as a sacrifice to a local god or deity. Initially, El Dorado didn’t refer to a city. Meaning ‘The Golden One’, it was the name the Spanish gave to the gold adorned leader of the mysterious Muisca tribe. The elaborate ritual had supposedly ended in the fifteenth century before the Spanish arrived, when ‘The Golden One’ and his followers were attacked by a neighbouring tribe. Nevertheless, due to the sheer amount of gold European settlers found among the indigenous tribes along the northern coast of South America, explorers were convinced there must be a place of great wealth somewhere within the continent’s interior. Draining Lake Guatavita In the 1540s Conquistadors finally entered what is now the Bogota Valley, and by 1545 had subjugated the Muisca tribe. As they began communicating with village elders, the Conquistadors soon realised that nearby Guatavita was the lake from the El Dorado legends. Desperate for gold to keep funding their exploration and exploitation of the New World, the Spanish colonisers became desperate to extract the riches from the lake. Chains of Muisca were forced to scoop out the lake’s water with clay pots, in the hopes that riches would be found in the water. Several decades later, a team of 8,000 labourers were employed to dig a hole in the crater rim housing the lake. Twenty metres of water were drained, revealing golden trinkets and other jewels in the mud. Before the lake could be completely emptied disaster struck, the hole collapsed and hundreds were killed. Exactly how much gold was taken from the muddy banks of Lake Guatavita is unclear, but sources suggest that it was not enough to fund the enormous expense of attempting to drain the lake. The Myth Expands From its beginnings, the myth grew and became increasingly elaborate as it was passed down and adapted through the generations, to the point Conquistadors began searching for a lost city of gold. In the seventeenth century, English explorer Sir Walter Rayleigh launched two expeditions for El Dorado. The second, headed by his son Watt, proved tragic. Exploring the Orinoco River, the team failed to find any sign of the city of gold. To make it worse, they came into a disasterous conflict with Spanish explorers. Watt was killed in the fighting. Heartbroken by his son’s death, Sir Walter returned to England where the disaster escalated. English explorers in the New World had been explicitly ordered to avoid conflict with the Spanish due to the delicate diplomatic situation between the two empires. Sir Walter Rayleigh’s actions were seen as dangerously reckless, and he was executed on the orders of King James. The Truth Behind the Myth There is likely no city of gold hidden in the depths of South America, yet archaeologists have found there is some basis to the initial myth of ‘The Golden One’. Research has shown that the extent and quality of gold production in the area around what is now Colombia was truly remarkable by the late sixteenth century. The Muisca were most definitely a real tribe, and archaeological and anthropological analysis has shown that gold was a central part of their culture. Crucially however, this gold was not a symbol of wealth, it was used purely as a religious offering. As Roberto Lleras Perez, an archaeologist and expert on Muisca gold told the BBC in 2013. “No other society, as far as I know, dedicated over 50% of their production for votive offerings. I think it is quite unique,”. In 1969, villagers found a golden raft in a cave in the hills south of Bogota. It depicted a scene exactly like that described in the myths of Lake Guatavita, adding further credence to the stories of ‘The Golden One’. El Dorado as a place might have been nothing more than a product of the European explorers’ imagination and their thirst for wealth in the New World, but the sacred Muisca rituals behind the myth certainly were real. ]]>

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Evidence Emerges that Conquistadors “Stayed for Dinner”