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Ancient Statue of Pre-Christian Deity Found on Corsica

International Business Times, local road work had been planned for nearby the ancient ruins, which prompted local authorities to contact the French National Institute for Preventative Archaeological Research (INRAP) to clear the construction. INRAP conducted excavations to ensure the new road wouldn’t inadvertently demolish any significant archaeological remains, only to discover the statue during their investigations. Led by archaeologist Philippe Chapon, the INRAP team began work in Mariana in November of 2016. The small Roman town, thought to have reached its primacy in the third and fourth centuries CE, would have been most well-known for its moderately successful commercial harbor thanks to its location next to the Mediterranean. After several months of work on site, the INRAP team has revealed that they have excavated the remains of a religious sanctuary dedicated to Mithra. The entire find consists of a worship room and an antechamber devoted to the Indo-Iranian deity. Chapon characterized the find as “very rare and exciting”, adding that it’s the first time evidence of worshiping Mithra has been found on Corsica. Throughout the rest of France, there are only around a dozen similar sites, the archaeologist said, with the most recent one being found in 2010 near the city of Angers. Several relics were found in the ruined sanctuary, including a trio of oil lamps and a fragmented marble structure that would have depicted Mithra. Pieced back together, the marble depicts Mithra sacrificing a bull, a scene from the pre-Christian god’s mythology. One of the pieces showcases the spilled blood of the bull as both a snake and a dog lap at it. The same fragment adds insult to injury to the bull, as a scorpion is depicted pinching its testes as well. Other finds, such as pottery, bronze bells and a partial marble statue depicting a female head, were also found. While Mithra is likely to have pre-dated Christianity in its place of origin, when worship of the deity spread west it probably found itself battling for followers. There are indications that Roman soldiers and merchants returning to Rome from the east brought the religion with them, and that there was a fierce competition for new followers between Mithraism and Christianity. There’s no written record of the religion, but archaeologists have pieced together information from finding and analyzing things worshipers left behind. This includes relics and ritual representations depicted on walls of sanctuaries. The resultant knowledge paints a picture of a primitive monotheistic religion likely open exclusively to men, one that spread through the elite echelons of society before expanding outward and downward. Mithras worshipers came under fire directly in 392 CE as emperor Theodosius I forbade the religion, instead proclaiming Christianity the Empire’s official religion. This may be the source of some of the damage the artifacts at the Corsican site sustained, with the altar being broken sometime in the past. A large Christian structure being built in Mariana at around 400 CE, one of the earliest occurrences of Christianity on the island, may have been built in the wake of Mithra’s expulsion. ]]>

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New Discovery Shows Children Have Always Played in the Mud

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Pioneering Skull Study Shows Waves of Migration to South America

Science Advances, throws into question genetic explanations of the process of migration into South America. “When you look at contemporary genomic data, the suggestion, particularly for South America, was for one wave of migration and that indigenous South American people are all descendants of that wave,” said Noreen von Cramon-Taubadel, an associate professor of anthropology at the University at Buffalo and the paper’s lead author, in a press release. “But our data is suggesting that there were at least two, if not more, waves of people entering South America.” The study authors claim that the differences in cranial morphology (skull shape) among Paleoamericans from the Lagoa Santa region of Brazil suggest multiple waves of population dispersal across the Bering Strait from Asia and down through North America into South America. It is widely accepted that the first humans entered the Americas 15,000 years ago and quickly dispersed down into South America via a Pacific coast route. The point of contention is whether there was a single dispersal or if the process happened in waves. Despite using an innovative new technique, the results reached by von Cramon-Taubadel and colleagues’ study are similar to those shown in other morphological based analyses. Key to the pioneering method used in the new study is the understanding that although all humans have a common ancestor, not all fossils necessarily contribute to the ancestry of living people. Certain ancient populations of anatomically modern humans didn’t make a significant contribution to current human populations, typically because they didn’t survive long enough. Von Cramon-Taubadel, along with colleagues Professor Mark Hubbe from Ohio State University’s Department of Anthropology and André Strauss from the University of Tübingen, looked at existing populations as descendants of many different possible branches of “a theoretical tree of relatedness”. Statistics based on skull morphology were used to determine where in the theoretical tree the team’s sample best fit. The key advantage of this method is that rather than relying on predetermined patterns of dispersal, it takes into account all possible patterns of relatedness. Previous studies have attempted to observe overall similarities between prehistoric skeletons and the morphologies of living people, failing to account for those populations who left very little mark on modern South Americans despite being represented in the fossil record. “There are other fossils, particularly in the Americas and Eurasia where at the moment we are not 100 percent sure how they fit into the human picture,” von Cramon-Taubadel explains. “We could use this method to elucidate where they sit and to what extent those populations actually play a role in the modern ancestry of people in those areas.” ]]>

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38,000 Year Old Pointillist Mammoth Engraving Discovered

Last month, White and colleagues announced the discovery of a 38,000 year old engraving of an aurochs – representing some of the earliest known graphic imagery found in Europe. Since then a further sixteen blocks have been found, including a pointillist image of a mammoth, in a nearby rock shelter known as Abri Cellier. Crucially, one of the limestone blocks was found still in place, allowing it to be carbon dated to 38,000 years old according to the article in Quaternary International detailing White and colleagues’ findings. Abri Cellier has long been a vital window into Aurignacian art. Excavations carried out there in 1927 led to fifteen engraved or otherwise altered stones being discovered. The 16 blocks discovered by White and his team had actually been left behind by the 1927 excavators, highlighting the problems with identifying art from the European Aurignacian. The engravings on the stones are incredibly rudimentary, and in 1927 would have been difficult to interpret. The new article by White and colleagues provides evidence that the 38,000 year old origin for the sixteen newly discovered engravings can also be applied to the fifteenth found in 1927 which now reside in the French National Prehistory Museum. White and colleagues’ discoveries in the Vézère Valley are adding weight to isolated discoveries made elsewhere pointing to a form of pointillism being employed by Europeans in the Aurignacian. A rhinoceros image found on a cave wall in Grotte Chauvet, France, for instance, was likely created by dozens of dots being painted on a hand before then being applied to the cave wall. For ten years the work of White and his team has been drastically improving the understanding of Upper Paleolithic graphic imagery in southwestern France. Indeed, the team’s work has increased the sample of Aurignacian graphic arts in the region by 40%. ]]>

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Stone Age Fences Discovered in Denmark Surround Mystery

Science Nordic. “The openings don’t seem to sit next to each of the post rows, and we’re slightly amazed by that. But maybe it functioned as a sort of labyrinth–at least that’s how we imagine it. That way you weren’t able to look inside the common space, which may have been an advantage.” Generally, a palisade type of construction is built for defense, however, the rows of poles at Stevns would have stood approximately two meters tall and were placed in a way that would have allowed a person to squeeze through, suggesting a gathering area. Numerous palisade enclosures have been discovered in Denmark and Sweden in recent years, with some of the most intriguing sites found on Bornholm, a Danish island in the Baltic Sea. In 1988 a large timber palisade (one of two on the island) enclosing a sun temple was excavated by archeologists at Vasagårds Field on the south side of the island. The Stevns site may have also had a ritualistic purpose. One difference between the Stevns site and the Bornholm palisades is that the poles at Bornholm are located much more tightly together. It’s also probable the Bornholm fences were built prior to the ones at Stevns. Dating analysis of the Stevns site is not yet complete, however, several of the pottery fragments found there indicate it may date to the latter half of the Middle Neolithic Funnel Beaker Culture between 2900 BCE and 2800 BCE. The Funnel Beaker culture draws its name from its characteristic beakers, ceramics and amphorae which were formed with funnel-shaped tops and found in dolmen burials. A dolmen is a type of megalithic tomb with a single chamber, which typically consisted of a flat horizontal capstone supported by at least two vertical megaliths. “We’ve unfortunately not found any circular shaped constructions like they have on Bornholm, but the similarities between the enclosures makes me think about rituals in our finds too,” Sloth says in the article. Image courtesy of Danish Geodata Agency / Pernille Rohde Sloth ]]>

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Roman House Complete With Phallic Artifacts found in Israel

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Evil Spirit Deterring Graffiti Discovered on Medieval Buildings

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El Dorado – Between Truth and Legend

Where Did the El Dorado Myth Come from? As soon as the first Conquistadors ventured into South America in the sixteenth century they started to hear myths of an indigenous tribe with fantastic wealth. One myth in particular captured their imaginations – that of the Muisca tribe hidden high up in the Andes Mountains. Stories said that when a new Muisca chieftain came to power his body was covered in gold dust while jewels were thrown into nearby Lake Guatavita as a sacrifice to a local god or deity. Initially, El Dorado didn’t refer to a city. Meaning ‘The Golden One’, it was the name the Spanish gave to the gold adorned leader of the mysterious Muisca tribe. The elaborate ritual had supposedly ended in the fifteenth century before the Spanish arrived, when ‘The Golden One’ and his followers were attacked by a neighbouring tribe. Nevertheless, due to the sheer amount of gold European settlers found among the indigenous tribes along the northern coast of South America, explorers were convinced there must be a place of great wealth somewhere within the continent’s interior. Draining Lake Guatavita In the 1540s Conquistadors finally entered what is now the Bogota Valley, and by 1545 had subjugated the Muisca tribe. As they began communicating with village elders, the Conquistadors soon realised that nearby Guatavita was the lake from the El Dorado legends. Desperate for gold to keep funding their exploration and exploitation of the New World, the Spanish colonisers became desperate to extract the riches from the lake. Chains of Muisca were forced to scoop out the lake’s water with clay pots, in the hopes that riches would be found in the water. Several decades later, a team of 8,000 labourers were employed to dig a hole in the crater rim housing the lake. Twenty metres of water were drained, revealing golden trinkets and other jewels in the mud. Before the lake could be completely emptied disaster struck, the hole collapsed and hundreds were killed. Exactly how much gold was taken from the muddy banks of Lake Guatavita is unclear, but sources suggest that it was not enough to fund the enormous expense of attempting to drain the lake. The Myth Expands From its beginnings, the myth grew and became increasingly elaborate as it was passed down and adapted through the generations, to the point Conquistadors began searching for a lost city of gold. In the seventeenth century, English explorer Sir Walter Rayleigh launched two expeditions for El Dorado. The second, headed by his son Watt, proved tragic. Exploring the Orinoco River, the team failed to find any sign of the city of gold. To make it worse, they came into a disasterous conflict with Spanish explorers. Watt was killed in the fighting. Heartbroken by his son’s death, Sir Walter returned to England where the disaster escalated. English explorers in the New World had been explicitly ordered to avoid conflict with the Spanish due to the delicate diplomatic situation between the two empires. Sir Walter Rayleigh’s actions were seen as dangerously reckless, and he was executed on the orders of King James. The Truth Behind the Myth There is likely no city of gold hidden in the depths of South America, yet archaeologists have found there is some basis to the initial myth of ‘The Golden One’. Research has shown that the extent and quality of gold production in the area around what is now Colombia was truly remarkable by the late sixteenth century. The Muisca were most definitely a real tribe, and archaeological and anthropological analysis has shown that gold was a central part of their culture. Crucially however, this gold was not a symbol of wealth, it was used purely as a religious offering. As Roberto Lleras Perez, an archaeologist and expert on Muisca gold told the BBC in 2013. “No other society, as far as I know, dedicated over 50% of their production for votive offerings. I think it is quite unique,”. In 1969, villagers found a golden raft in a cave in the hills south of Bogota. It depicted a scene exactly like that described in the myths of Lake Guatavita, adding further credence to the stories of ‘The Golden One’. El Dorado as a place might have been nothing more than a product of the European explorers’ imagination and their thirst for wealth in the New World, but the sacred Muisca rituals behind the myth certainly were real. ]]>

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Face of 1,400-Year-Old Murder Victim Reconstructed

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Pueblo Bonito Ruled by Maternal Dynasty for 3 Centuries

Nature Communications, the researchers note that the crypt was purposefully constructed for a high status member of the community. The initial burial was for a man in his forties killed by a blow to the head. His burial is the richest ever found in the southwest USA, his grave goods including 11,000 turquoise beads and 3,300 shell beads alongside other artifacts including abalone shells and a conch shell trumpet originating from the Gulf of California. The other thirteen burials in the building had taken place over the course of the following 300 years. This led the team to wander if the fourteen people had all been related. DNA analysis found that all of the individuals shared the same mitochondrial genome sequence. Inherited only from the mother, matching mitochondrial DNA not only suggests a group of individuals were from the same family, but that the inheritance was matrilineal. Once the matrilineal connection had been established, the team looked to determine specific relationships among the individuals. “Using DNA sequences from the nuclear genome combined with the radiocarbon dates, we identified a mother-daughter pair and a grandmother-grandson relationship,” said Kennett. “For the first time, we’re saying that one kinship group controlled Pueblo Bonito for more than 300 years,” said Steve Plog, Professor of Archaeology, University of Virginia, who worked with the team to radiocarbon date the remains. “This is the best evidence of a social hierarchy in the ancient Southwest.” The study is available at Nature Image: Selection of turquoise and shell artifacts found in Room 33 of Pueblo Bonito (Chaco Canyon, New Mexico, USA), courtesy of Roderick Mickens ©American Museum of Natural History]]>