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Saint Domingue Slave Revolt Starts Haitian Revolution

petit blancs, something akin to a white middle class comprised of artisans, teachers and shop keepers there to provide services for the rich white landowners. Among Saint Domingue’s black diaspora, slaves undoubtedly made up the majority. However, there were also a substantial amount of freed slaves, who often had wealth at a similar level to that of the petit blancs. Alongside them were an unusually large amount of escaped slaves who had successfully fled into the forests and mountains, highlighting that Saint-Domingue had a long history of defiance among its slave population. Bands of runaway slaves had long carried out a campaign of guerrilla warfare against the plantation owners, seeking vengence for their mistreatment and stealing supplies of weapons and vital provisions. One of the most infamous rebellions, led by the supposed voodoo sorcerer François Macandal, lasted for six years from 1751 to 1757 and left around 6,000 people dead. Changing ideas of liberty and the rights of man which had formed in the wake of the French Revolution started to influence opinion in Saint-Domingue, with the white population seeking to maximise their profits with freedom from France, and the black population inspired to win equality and freedom from slavery. Of particular concern were debates in France to abolish slavery at home and abroad, something the white planters were inevitably against. In this complicated mix of differing interests that Saint-Domingue had become, it was the massive slave population that was the first to act. At a gathering of 200 slave leaders at the Bois Caiman ceremony on 14th August, 1791, Boukman, an influential voodoo leader, declared that it was time for the slaves to rebel and seize their freedom. Eight days later the uprising, led by Toussaint l’Overture, started. A coordinated action in the north of Saint Domingue saw hundreds of slaves rebel against their owners and march through the island capturing and liberating other plantations. By 1792 the slave rebellion had gained control of a third of Saint Domingue. The white plantation owners were isolated, and even reinforcements sent from France were unable bring the rebellion under control. By 1798 the rebellion had survived both French attempts to quell it and a British attempt to colonise the island. Two years later the Haitian Revolution expanded into the neighboring colony of Santo Dominigo (what is today the Dominican Republic). Toussaint declared himself governor of all of Hispaniola, and abolished slavery across the island. Following a failed attempt by Napoleon’s armies to retake the former colony, Haiti was declared an independent republic in 1803. ]]>

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The History of Haiti, Revolution and Independence

History Compass. The post-Revolution crash, Taber argues, does not necessarily reflect the policies of an independent Haiti. The expansion of Haiti’s plantation economy in the mid-eighteenth century and the importation of hundreds of thousands of slaves explains the colony’s economic productivity explosion. “It is probable that soil exhaustion and deforestation would have diminished Saint- Domingue’s economic role even without the revolution,” Taber writes. Taber argues that most slaves, who initially had little property, probably saw their living standards increase following the Haitian Revolution. Later scholarship, Taber writes, influenced by “Algerian independence from France, the USA civil rights movement, and general de-colonization coupled with the emergence of social history generated new interest around the Atlantic in the Haitian experience and its significance for understanding decolonization, black liberation, and structural racism.” There is still heated debate around the political ideas of Haitian slaves and the possible influence of Enlightenment ideas on their thinking. Taber notes that historians such as Laurent Dubois have argued that slaves further radicalised Enlightenment ideas as they adopted them. “In contrast, Geggus, Thornton, and Ogle show that most slaves followed a type of royalism that allowed an appeal to an authority higher than the planters,” Taber wrote. Most of the Haitian Revolution does not fit into easy narratives of racial solidarity or universal liberation. Numerous historians have argued over what caused the Revolution, with little concession. It is tempting, Taber writes, “to describe Saint-Domingue simply as the abyss of 18th-century slavery and colonialism and the Haitian Revolution as the universal triumph of human rights, but such easy narratives do a disservice to the women and men involved and mask Haiti’s complexity.” His conclusion is that further work needs to be done. Taber’s summary of Haitian history is impressive in scope and offers a wonderful synopsis for anyone wanting to understand Haiti’s complicated and nuanced past. For more information: www.onlinelibrary.wiley.com ]]>