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Book Reviews

The Struggle Of King Arthur And Mordred

The Origins of the Legend Historians continue to speculate if King Arthur, Mordred and the other scenes and players in the legend have any historical basis. For the most part the story is associated with fifth or sixth century Wales. If a prototype for Arthur did exist he might have been a Celtic chieftain rallying his forces to fight off the Saxon invaders. References have been found to figures that might have been the model for King Arthur in some of the scare writings that survive from the Saxon period in British history, but none of the associations made are conclusive. Two Medieval writers share the responsibility for publicising the tale and incorporating in it many of the elements familiar to us today. In 1138 Geoffrey of Monmouth wrote a history of the Kings of Britain. Many allege that he drew more on his imagination than on any older records that had come to his notice. Others claim that some of what he wrote corresponds with information in earlier documents that have now come to light. Whatever the authenticity of his facts, Geoffrey introduced his readers to a King Arthur, Queen Guinevere, Merlin the Wizard and of course, King Arthur’s arch enemy Mordred. In this version of the tale King Arthur goes to fight against the Roman Empire in Gaul (France of today). The evil Mordred takes advantage of the opportunity to usurp Arthur’s throne and take Queen Guinevere as his wife. The news reached King Arthur on campaign. He returns to his kingdom and fights a fierce battle with Mordred at a place called Camlann, Mordred is killed but Arthur is mortally wounded. In the late medieval period Thomas Malory published a revised and comprehensive version of the Arthur stories, entitled “The Death of Arthur” (Le Morte d’Arthur). The publication of this work coincided with the introduction of the printing press. Malory’s work became one of the first books printed in England and standardised many aspects of the Arthur legend, for example, the idea of Arthur and his knights sitting at the Round Table dates from this publication. The bitter enmity between Arthur and Mordred continues to form a key part of the story but in a key change from Geoffrey of Monmouth’s narrative Queen Guinevere remain loyal to King Arthur. Why have these tales survived the years? The fact that the reader of this article is likely to be familiar with tales of Arthur and Mordred is a testimony to their enduring power. Yet they are more than simple stories. The Arthur tales have contributed culturally to the shaping of Britain’s identity. Over all these years they continue to serve a useful purpose. People are attracted by the idea that there was once an age when chivalrous knights rode about the British countryside fighting treacherous enemies like Mordred, or even supernatural dragons and other monsters. During World War Two, tales of Arthur’s bravery against the country’s enemies provided a rallying point for resistance to German aggression. Today the interest is probably largely of an escapist nature. Regardless of whether or not there is a basis in history, it seems that tales of Arthur and Mordred still serve a purpose in our hi-tech age. References  The Legends of King Arthur and His Knights by James Knowles The Legends of King Arthur and His Knights by James Knowles PIBN:  1000104500 [gap height=”20″] Wikipedia King Author [gap height=”20″]  ]]>

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Book Reviews

Transylvania in Fiction

Reference: Dracula by Bram Stoker Dracula by Bram Stoker PIBN: 1000280764 [gap height=”20″]]]>

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Book Reviews

The Importance of the Mississippi River in Mark Twain’s Huckleberry Finn

Adventures of Huckleberry Finn (Tom Sawyer's Comrade)Said to have been based on Mark Twain’s Memoir, Life on the Mississippi, The Adventures of Huckleberry Finn follows the life of a young adventurous boy (Huck Finn) as he runs away from both his guardian, the Widow Douglas and his father Pap. He accidentally teams up with another runaway, a slave named Jim. As the two set off they hope to find freedom from different things; Huck from both the thought of being “civilized” and his drunken father, and Jim from his current life. Jim is a slave and is running away to become a free man so he can in turn free his family from slavery. The two unlikely friends journey down the Mississippi in what turns out to be a series of adventures filled with death, disguise and eventually not just the growth and maturity of their friendship but also of Huck.  The river, on which their journey is set, is an important motif and acts as both the agent that brings the two closer to their destination as the motion that pushes Twain’s story along. The Mississippi is the fourth largest river in the world and stretches over ten US states. What has made the Mississippi River so famous is not only the importance it plays to those towns surrounding it but the way in which Mark Twain uses the river in many of his literary works as an important motif. Twain retells his experiences on the Mississippi river in a memoir published in 1883, centered on his life as a steamboat pilot. It follows his journeys on the Mississippi from St Louis to New Orleans. His own experiences were what inspired the 1834 novel, The Adventures of Huckleberry Finn. Twain’s recount of Huck’s journey along the river maps the road to the young boy discovering himself. One of the most obvious features of the river is the way in which it provides a hidden getaway for anyone who wants a quick way out of town. Because the river spans so many states, one could easily hide in one of the many towns that the river passes though. The river acts as a back road and is the first option for making hasty retreat. It begins as a friendly journey as Jim and Huck gain a raft and food that has been washed up. Twain seems to point out how giving the river can be and how much they can hide comfortably on this hidden trail, but it doesn’t stay calm for too long. Their subsequent encounters with hoodlums, thieves, liars and murderers shows that just like the river that can be friendly on some days and rough and engulfed in fog on other days, such are their experiences; they might be able to sail smoothly and bask in the sunshine and the quietude on parts of their adventures, but not far downstream they can encounter rough waters. Another astounding feature worthy of mentioning is the way in which Twain seems to compare the Mississippi river with the aristocracies. Huck ends up meeting a family known as the Grangerfords and realizes they have been locked in a feud for years with their neighbors, the Shepherdsons , a family with whom they attend church. There is no difference with life on the Mississippi and life among these people. Their longstanding feud erupts when two members of either family decided to elope. The feud turns deadly and seems to reflect Huck’s earlier experiences on the river where a feud between friends ended in death. There is a stark comparison between the two worlds as Huck seems to have been caught in between the two. Twain’s love for the Mississippi river is no doubt evident in the novel. It is portrayed not just a long and winding avenue that leads out of town and away from potential conflicts but a road that enables one to find themselves.]]>

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Book Reviews

Pictures Of Lily

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Book Reviews

Lessons from the Past

Samuel Smiles “Self-Help with Illustrations of Conduct and Perseverance” – A Victorian ethical work While Samuel Smiles cannot be considered amongst the most famous of Victorian writers, he certainly was one of the most influential. His ideas both reflected and shaped the era in which he lived. By the time of his death at the start of the twentieth century his classic work “Self-Help with Illustrations of Conduct and Perseverance” had sold over a quarter of a million copies. Even in distant Japan the translated version had become very popular. While the works of Dickens, Thackeray, Conan Doyle and other great literary figures of this period are still read today for pleasure, Smiles has the distinction that his writings continue to provide a doctrine of life that still manages to inspire. In the 1980’s Smiles Self help philosophy combined with economic ideas of Milton Freedman to shape the social policies of Britain’s ruling Conservative party. It is very significant that a 1986 reprint of Self Help carried an introduction written by Education Secretary Keith Joseph. Yet for all the appeal the modern reader finds in his ideas, they are without doubt solidly rooted in the world of 150 years ago, and in the background and upbringing of the author. To understand Self Help and its impact it is essential to appreciate popular attitudes around the time this book was first published, and how Samuel Smiles both reflected and articulated the ideas of his time. The Deserving Poor The introduction and expansion of government welfare programmes in the twentieth century has encouraged people to consider that the state has obligations to provide its citizens with a certain standard of living, health care, education and other benefits. This attitude is a radical departure from how our ancestors viewed the role of the state.  The Victorian era was characterised by a belief that the less the state intervened in the lives of ordinary people the better it would be for everyone. Economists argued that free trade was the best economic policy to follow, and industrialists and farmers needed to have the freedom to set prices and hire labour according to supply and demand. Political thinkers and philosophers such as John Stuart Mills argued for minimum government intervention and regulation of the lives of ordinary people. Social policy was strongly influenced by opinions that everyone should be encouraged to stand on their own two feet. While these attitudes had their roots in the Protestant “Work Ethic” they were also in accord with the opinion of Jeremy Bentham and other popular opinion-formers of this time. A classic example of this attitude was the Poor Law legislation introduced in the UK in 1834. This law gave legislative expression to the idea that people turn to the state for assistance because it is more comfortable for them to receive funds in this manner than to go out to work. The authors of this law believed that by offering the poor assistance only in a workhouse environment (most famously portrayed by Charles Dickens in “Oliver Twist”) only the really needy would seek help. All the able-bodied poor would be deterred by the harsh workhouse conditions and go and find work. Poverty was ascribed to reckless spending, alcoholism and other human failings, consequently it was considered eminently reasonable to argue that the state should not have to pay the bill for a person’s irresponsibility. Only the deserving poor – those who poverty could not be ascribed to a corrupt lifestyle – should be assisted. The Man behind the Book Samuel Smiles was born in Haddington, Scotland in 1812. His family belonged to a particularly strict Protestant sect called the Cameronians. From an early age he was brought up to believe in concepts of sin and virtue, rewards and punishment and of course the famous Protestant Work ethic. These childhood influences certainly shaped his manner of thinking and contributed to the quasi-religious tone of his writings. After training as a doctor, Smiles turned his hand to journalism. In the 1840s he edited a northern English newspaper, the Leeds Times. Moved by the injustices he saw generated by England’s rapid industrialisation and urbanisation Smiles turned to radical politics. He supported a political movement known as Chartism. They advocated political reform including one man one vote (Smiles personally also supported female suffrage) and annual elections as the best way of improving the lot of the average Englishman. When more militant figures took control of the Chartist movement, Smiles withdrew his support. In the 1850s he began to seriously explore other paths to improve life for the ordinary person and so he began to develop his philosophy of Self-Help. One of the pivotal moments in Smile’s life was his meeting with the famous railway engineer George Stephenson in the mid-1840s. Smiles drew inspiration from the humble beginnings of Stephenson and other inventors, engineers and entrepreneurs who were spearheading Britain’s Industrial Revolution. In earlier years aristocratic families had been in the forefront of the country’s economic development. In the late eighteenth and early nineteenth ordinary people seemingly suddenly became empowered to become astoundingly successful businessmen on the basis of their hard work and determination. Smiles saw Stephenson, Wedgwood and other key figures of Britain’s economic takeoff as valuable sources of inspiration, especially for young people. The examples they provided showed how you did not need to be born with the proverbial silver spoon in the mouth to achieve. The study of the lives of the engineers found expression in the approach to life advocated in Self-Help, and also in a number of biographies. A few years before Self Help appeared Smiles published a biography of George Stephenson. In 1861 he authored another very successful book of biographies of famous engineers. Although the historical accuracy of all the information he presented might have been questioned by later historians, the book admirably served is purpose of inspiring a generation of Victorian schoolboys to take an interest in technical professions. Smile’s Self Help Formula The origins of Self Help can be traced to an 1845 lecture delivered to a March 1845 speech that Smiles was asked to deliver to a self-improvement society. These organisations were formed to assist ordinary working people to advance their education and better the quality of their lives. In the opening pages of Self Help Samuel Smiles sets the tone of his outlook on life, and it is certainly attuned with the philosophy that prompted the establishment of self-improvement societies, and mechanics institutes across Great Britain. On the book’s first page he quotes the popular saying that “Heaven Helps Those who Help Themselves.”  He clearly sets out the key role of self-help in promoting the welfare of the society and he gives us a clear idea of the theme around which he builds his work. To quote Mr. Smiles, “The spirit of self-help is the root of all genuine growth in the individual; and, exhibited in the lives of many, it constitutes the true source of national vigour and strength. Help from without is often enfeebling in its effects, but help from within invariably invigorates.” Yet if this introduction leads the reader to anticipate they a long and boring sermon lies ahead they are invariably presently surprised. This is no philosophical treatise aimed at Ivory Tower academics but an exercise in encouraging the ordinary person to get ahead in life drawing upon their own resources. The writing is simple and makes plenty of use of examples of people who helped themselves to achieve success in various fields. In a sense the approach adopted might even be classed as anti-intellectual. Thus in the first chapter Smiles compares unfavourably formal college education to the practical education a man can gain from the honest pursuit of a trade or profession. Smiles writes, “Far more influential is the life-education daily given in our homes, in the streets, behind counters, in workshops, at the loom and the plough, in counting-houses and manufactories, and in the busy haunts of men…..—all that tends to discipline a man truly, and fit him for the proper performance of the duties and business of life,—a kind of education not to be learnt from books, or acquired by any amount of mere literary training.” Part of the enduring appeal of Self Help is the simple English and the abundance of anecdotes and biographical snippets of people whose success in life held lessons of value for his reasons. Although many of the individuals mentioned are now forgotten, there are many others that are instantly familiar to the modern reader. For example, Smiles brings William Shakespeare the playwright and Livingstone the explorer as typical examples of people from poor backgrounds who overcome many challenges to achieve great personal success. While these inspiring stories occupy a significant portion of the book there are interwoven with sound practical advice on how the reader can achieve in their own right. Discipline and training are praised as traits that allow even those of mediocre talents to become top achievers. Hard work is another quality that Smiles sees as essential for personal progress, as he comments in regard to artistic success, “Excellence in art, as in everything else, can only be achieved by dint of painstaking labour.” Another area where Smiles chooses to focus is prudence in handling monitory affairs. He remarks “How a man uses money—makes it, saves it, and spends it—is perhaps one of the best tests of practical wisdom.” He then proceeds through quotations and examples to illustrate all that is to be gained by avoiding spendthrift habits and practicing the virtues of self-denial. In his final chapter he attempts to define the English gentleman and provide his readers with guides how they refine their character through the practice of honest and other virtues and so win this coveted title. He comments on the worthlessness of intellect without character as follows: “That character is power, is true in a much higher sense than that knowledge is power.  Mind without heart, intelligence without conduct, cleverness without goodness, are powers in their way, but they may be powers only for mischief.  We may be instructed or amused by them; but it is sometimes as difficult to admire them as it would be to admire the dexterity of a pickpocket or the horsemanship of a highwayman.” Maybe some modern readers might find the author’s tone in places too sermonic, but the values he was seeking to promote are still as worth attaining now as they were one hundred years ago. The number of recent editions attests to this work’s continued appeal. Although the language sounds a little antiquated and the style dated, the sincerity with which he delivers his message continues to shine through. Self-Help with Illustrations of Conduct and Perseverance        Source Self-Help with Illustrations of Conduct and Perseverance PIBN: 1000149101 Stevenson biog: 1000632707 Lives of engineers: 1000137590 Other sources http://en.wikipedia.org/wiki/Samuel_Smiles http://www.economist.com/node/2610260 http://infed.org/mobi/samuel-smiles-and-self-help/e]]>

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Editorial

How to Find Free E-Books Online?

  • Forgotten Books: the world’s largest online library with over 1,000,000 books available on demand, carefully organized into categories and available for download in multiple formats. Forgottenbooks.org also features advanced analytical data. Every single word, page and image inside each and every one of their books has been analyzed, indexed and classified. With this valuable research information, it can tell you virtually anything about anything, from the most commonly used word in fiction books published in 1765, to the book with the most images of cats in the first 20 pages. Or perhaps some more useful information, such as a list of every word in the English language in order of usage frequency.
    • Project Gutenberg: boasting the title of the oldest, if not the largest, online library, Project Gutenberg that offers hundreds of thousands of free e-books for readers to download. Started in the 1970s by Michael Hart, it has grown into a non-profit organization that allows you to access over 30,000 titles whose copyrights have expired and which now belong to public domain.
    • ReadPrint: ReadPrint offers you thousands of free books, novels, poems, essays, and works of fiction to choose from. In 2010, they were included in Time Magazine’s list of 50 best websites. It allows you to navigate their library of over 8,000 titles in several different ways, such as a list of Top Authors, and many more.
    • ManyBooks: similar to Project Gutenberg in many respects, ManyBooks is a great place for those who find Project Gutenberg’s basic interface a bit off-putting. Manybooks offers a more polished, user-friendly exterior, and a large number of free e-books to choose from. You can also browse the books by cover art, reviews and summaries.
    The only thing left now is to familiarize yourself with some of the most popular e-books formats available:
    1. EPUB: an extremely popular e-book format designed to run on most devices, such as iPad, iPhone, Sony Readers or the Nook. You can also open it on your computer with the use of appropriate software, such as Adobe Digital Editions or EPUBReader extension for Mozilla Firefox.
    1. PDF: developed by Adobe, it has consistently been one of the most popular formats for years. It is supported by many platforms, and there are a lot of viewers out there that can open it, such Adobe’s own Acrobat Reader, Foxit Reader, Xpdf, among others.
    1. MOBI: originally conceived as a PalmDOC format extension, it can be opened by MobiPocket Reader, which can be installed on numerous devices. There are some drawbacks of the format, such as tables being displayed differently on some readers, or images remaining the same size if the font size is changed.
    After reading this, you should be all set and finding a free e-book should not pose much of a problem for you.]]>

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    Book Reviews

    The Scarlet Letter; A Criticism of Puritan Beliefs

    th century, Nathaniel Hawthorne presents the society as strict with Christian-like rules and principles to abide by. This was a close representation of the actual society. The town of New England consisted mostly of migrants who came into the US from England. Their numbers were so large they ended up forming what is known today as the Massachusetts Bay Colony. The puritans had varying degrees of beliefs where society, religion and the family structure is concerned. They believed men were head of the household and made all important decisions, while women were just there to take care of housework. This great family structure kept everyone in line with God, and adultery or any kind of sexual sin was shunned severely. There are many reasons why Hawthorne’s novel can be seen as criticism of puritan beliefs. Maybe he believed that women contributed more to society than their role as good housewives and child bearers, or maybe he was trying to point out the injustice of punishing women who commit adultery. Hawthorne uses the symbol of the scarlet letter in his three main characters to criticize the puritan world and to question whether their beliefs and punishments are justified. The Scarlet Letter The novel begins with Esther emerging from prison holding Pearl, her illegitimate baby whom she had borne out of an act of adultery. She had a smile on her face and the Letter “A” was delicately embroidered on her bosom. She had embroidered it beautifully and had made it into a “gorgeous luxuriance of fancy that it had all the effect of a last and fitting decoration”. What should be a symbol of shame for her is portrayed as a symbol of resilience. Esther does not hold her head in shame or seem remorseful, leading many of her critics to believe that she did not see the need to be sorry for her actions. She turns a potentially degrading symbol into something that helps her to earn her keep even during a time when women had little or no power and were seen as the inferior sex. In the 17th century some women who were found guilty of this kind of crime were punished by flogging, and in extreme cases were put to death. Men on the other hand were normally handed down a less severe punishment, as the blame was given only to women. Had Reverend Dimmesdale been revealed as Pearl’s father, his level of punishment might have been lesser than Esther’s. In fact, Dimmesdale being exposed as Pearl’s father might not have made a difference in his own life at all. Dimmesdale hides behind his deeds and suffers in silence. He turns out to be the opposite of what puritan men should be like; headstrong. Puritans believed that men should lead yet Hawthorne had Esther leading Dimmesdale by providing a shoulder for him and by having her formulating all their plans. The author uses the reverend to represent a flaw within Puritan authority figure. He submits to sins with Esther when he should be helping her stay on the right path. Many believe Hawthorne mocks the church by presenting the male religious figure, as weak and desolate. That Dimmesdale’s and Esther’s daughter Pearl is the manifestation of the actual act of adultery was also seen as an important contribution to The Scarlet Letter’s representation. For puritans, children were born into the sins of their parents and Pearl, born out of an act of sin was the perfect example. Women were educated from very young and prepared to take over the domestic duties. They were expected to be, like their mothers, good wives and mothers and to uphold the puritan belief systems. Esther however, did not instill these rules into Pearl. The church believes that it is their duty to interfere and does, only to no avail; Esther has no intention of allowing the church to take her child away. This again demonstrates the authority that Hawthorne gives to Esther. The fact that Hawthorne made Esther into a heroine gives the impression that he wanted to point out that females can be authority figures and that some of rules the puritans meted out were as harsh as they were silly. No amount of punishment, ridicule and disgrace could make Esther crumble under the watchful eyes of the Puritans making Esther one of the most popular heroines of classic literature. [caption id="attachment_8458" align="alignleft" width="307"] The Scarlet Letter by Nathaniel Hawthorne[/caption]         Source The Scarlet Letter Nathaniel Hawthorne ISBN 978-1-330-32145-4 [gap]      ]]>