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History News of the Week – Viking Women, Cultural Exchange in the Bronze Age and a Discovery at Hadrian’s Wall

Viking Woman was a Warrior and a Leader Viking society was not as male dominated as one might expect, a new study claims. According to new research from the universities of Stockholm and Uppsala, Viking women took on leadership roles on the battlefield. Charlotte Hedenstierna-Jonson, who led the study, explained: “What we have studied was not a Valkyrie from the sagas but a real life military leader, that happens to be a woman”. At the heart of the research, published in the American Journal of Physical Anthropology, is the grave of a woman Viking warrior, complete with the remains of two horses and a selection of weapons. Significantly, the burial also contained a set of gaming pieces and a gaming board among the remains. “The gaming set indicates that she was an officer,” said Hedenstierna-Jonson. “Someone who worked with tactics and strategy and could lead troops in battle”. Buried in the Viking town of Birka during the mid-tenth century, isotope analysis has shown that the woman had an itinerant lifestyle, commonplace in the martial society that was prevalent throughout Europe between the eighth and tenth centuries. First discovered in the 1880s, it was long assumed that the Viking warrior in the burial had been a man. Thanks to new research techniques however, that assumption has been comprehensively put to bed, allowing the remains to present a fascinating new dimension to Viking culture. Anna Kjellström, who also participated in the study, said: “The morphology of some skeletal traits strongly suggests that she was a woman, but this has been the type specimen for a Viking warrior for over a century, [which was] why we needed to confirm the sex in any way we could.” The team turned to genetics to confirm the Viking woman’s sex, retrieving a molecular sex identification based on X and Y chromosomes. “This burial was excavated in the 1880s and has served as a model of a professional Viking warrior ever since. Especially, the grave-goods cemented an interpretation for over a century,” said Jan Storå, lead author of the study. “The utilisation of new techniques, methods, but also renewed critical perspectives, again, shows the research potential and scientific value of our museum collections”. Women drove Bronze and Stone Age Cultural Exchange A new study has shown the importance of female social mobility for cultural exchange in Bronze Age Europe. Findings published in the Proceedings of the National Academy of Sciences reveal a fascinating trend among Bronze Age families in the Lechtal, south of Augsburg in what is now Germany. While the men in these families had tended to stay in the region of their birth, many of the women came from outside the area, possibly from Bohemia or Central Germany. According to the findings, the pattern of female mobility was not a short-term trend, but one that can be observed over an 800-year period during the transition from the Neolithic to the Early Bronze Age. “Individual mobility was a major feature characterising the lives of people in Central Europe even in the 3rd and early 2nd millennium,” stated Philipp Stockhammer from the Institute of Pre- and Protohistoric Archaeology and Archaeology of the Roman Provinces of the Ludwig-Maximilians-Universität München, the leader of the collaborative research project. The researchers suggest in their study that this mobility was significant in the exchange of ideas and objects, something which increased significantly in the Bronze Age and in its wake encouraged the development of new technologies. For this study, the researchers examined the remains of 84 individuals using genetic and isotope analyses in conjunction with archaeological evaluations. The individuals were buried between 2500 and 1650 BCE in cemeteries that belonged to separate homesteads, and that contained between one and several dozen burials made over a period of several generations. “We see a great diversity of different female lineages, which would occur if over time many women relocated to the Lech Valley from somewhere else,” remarked Alissa Mittnik from the Max Planck Institute for the Science of Human History, a contributor to the study. Corina Knipper, from the Curt-Engelhorn-Centre for Archaeometry explained: “Based on analysis of strontium isotope ratios in molars, which allows us to draw conclusions about the origin of people, we were able to ascertain that the majority of women did not originate from the region.” The burials of the women did not differ from that of the native population, suggesting that the formerly foreign women were integrated into the local community. As well as shedding new light on the role female mobility played in cultural exchange in the Bronze Age, the new findings point to the immense scale of human mobility in general in the period. “It appears that at least part of what was previously believed to be migration by groups is based on an institutionalised form of individual mobility,” concluded Stockhammer. Roman Barracks Unearthed Near Hadrian’s Wall Archaeologists have unearthed a 2,000-year-old Roman Barracks near Hadrian’s wall, the Guardian reports. Over the course of the last two weeks a “treasure trove” of thousands of artefacts has been unearthed, including military and personal possessions from Roman soldiers and their families, according to the Guardian. Remarkably, the barracks itself actually predates Hadrian’s Wall, allowing the findings to provide unique insight into the military build-up in the area prior to the Wall’s construction. Cavalry lances, arrowheads and ballista bolts are among the weapons found at the site, alongside combs, bath clogs, hairpins, brooches and stylus pens. The barracks, which date from 105CE, were discovered under the fourth century fort of Vindolanda, south of Hadrian’s near Hexham in Northumberland. According to the Guardian, the artefacts survived because they were concealed beneath a concrete floor laid by the Romans about 30 years after the barracks was abandoned, shortly before 120CE. The concrete created oxygen-free conditions that helped preserve materials such as wood, leather and textiles. Featured Image: Reconstruction of the Grave in Birka – The drawing is a reconstruction of how the grave with the woman originally may have looked. Credit:The illustration is made by Þórhallur Þráinsson (© Neil Price).]]>

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African American Women and Sex Education in the 1940s

Journal of Women’s History – African American girls faced a particularly stony silence about sex. “One large study in Maryland in the late 1930s (with 15 percent African Americans) found that whites “were twice as likely to discuss sex at home” as African Americans,” Simmons writes. The reticence of African American parents to discuss sex with their children, Simmons argues, stemmed from a history of racist sexual violation and stigma. “African American women endured frequent rape and pervasive sexual stigmatization during and after slavery. Whites blamed “lascivious” black women for white men’s sexual predations and made black women a foil to white women, whose purity Victorian culture idealized,” Simmons writes In opposition to this social stigma, many African American women adopted a culture of dissemblance where women kept silent about sexuality in order to protect themselves. The fallout of this dissemblance was a new generation of African American women who were uninformed about their bodies and sexual relationships. “African American women confronted a particularly insidious and racially charged form of the virgin-whore dilemma that all women faced,” as Simmons puts it. One of the few voices to emerge from this period who championed full sex education was Gladys Hoagland Groves. Groves was a white instructor at the segregated North Carolina College in Durham. Groves’ moderate sexual modernism, Simmons argues, was a wonderful fit for middle-class African American sensibilities. She taught that sex belonged ostensibly within marriage, but also tolerated a less repressive style for youth; premarital sex was, for Groves, ill-advised rather than absolutely wrong. Moreover, she criticised Victorian repressive ideas surrounding sex. Modern marriage, for Groves, should have incorporated women’s equality. “[Groves] hoped to reduce outmoded sexual repressiveness, help couples to keep love and sexual desire together, and promote solid, enduring heterosexual relationships and marriages,” Simmons explains. Simmons has focused on papers written by Groves’ students. In particular, these sources represent a new perspective for researchers as they are not sociological interviews or prison records. “These student essays do enable us to hear in some form the voices of black women wrestling with sexual regulation and attempting to construct a “modern” sexual subjectivity as teachers, single women, and wives,” Simmons notes. Simmons’ exploration of these previously unknown sources allows us a glimpse of a specific period in the sex education of young African American women. By revealing thoughts and attitudes of real women, Simmons has shown the repressive social environment these women were brought up in and how, through proper education, they could become better informed about their bodies. For more information: www.muse.jhu.edu Image courtesy of Wikimedia Commons user: SLQbot ]]>

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DNA Retrieved From Viking Skeletons in Norway Suggest Women Were Vikings, Too

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Illyrian Wax Tablets Reveal Women Were Equal to Men