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‘King Arthur’ inscriptions prove multiculturalism of 7th Century Cornwall

A court on the coast? The craggy Cornish coastline might not seem like an obvious choice for the location of a royal court. Nonetheless, English Heritage, which manages Tintagel Castle, says the find “lends further weight to the theory that Tintagel was a royal site with a literate Christian culture, and a network of connections stretching from Atlantic Europe to the eastern Mediterranean.” [caption id="attachment_8761" align="aligncenter" width="500"] Ancient writing inscribed in slate was discovered during an ambitious excavation at Tintagel Castle last summer. English Heritage has revealed the find ahead of it going on display at the Cornish castle. Credit: English Heritage / Emily Whitfield-Wicks[/caption]

Multiculturalism inspires early literacy

Measuring two feet long, the slate windowsill displays Latin and Greek inscriptions alongside Christian symbols. Roman and Celtic names ‘Tito’ and ‘Budic’ are legible, hinting at a thriving multicultural community in this part of Cornwall. The Latin words ‘fili’ (son) and ‘viri duo’ (two men) are also written. [caption id="attachment_8760" align="aligncenter" width="500"] Specialist digital imaging was created by Dr Tom Goskar to show the detail of the inscription. English Heritage has worked with a panel of experts to decipher the cryptic message from the past. Credit: English Heritage /Tom Goskar[/caption] It is believed that the scribe was practicing their handwriting while gazing out to sea. The decorative script can be likened to the illuminated Gospel manuscripts of the age, meaning that whoever wrote this would have been familiar with those texts. English Heritage Curator Win Scutt comments: “It’s incredible to think that 1300 years ago, on this dramatic Cornish cliff-top, someone was practising their writing, using Latin phrases and Christian symbols. We can’t know for sure who made these marks or why, but what we can say is that 7th Century Tintagel had professional scribes who were familiar with the techniques of writing manuscripts –– and that in itself is very exciting.” Writing from the early Middle Ages is rarely legible, but these words and symbols are clear enough to indicate that the person was familiar with both informal and formal scripts. Scutt continues: “Our ongoing research has already revealed the extent of Tintagel’s buildings and the richness of the lifestyle enjoyed here. This latest find goes one step further to show that we have a literate, Christian community, with strong connections from Atlantic Europe to the Mediterranean. Writing was a privileged pursuit, undertaken by specialist scribes attached to the Church or wealthy households. The discovery of this stone supports the idea that Tintagel was an important, thriving trade port, and a high-status settlement which could have been the seat of Cornish kings.” University of London’s Michelle Brown will decipher the inscription with the assistance of textual expert Oliver Padel. She considers the style of the writing to be as significant as the chosen words: “The survival of writing from this period is rare and this is a very important find, especially in terms of the continuity of a literate Christian tradition in post-Roman Cornwall. The lettering style and language used, as well as Christian symbols exhibiting Mediterranean influence and contacts, all reveal precious clues to the culture of those who lived at Tintagel in the 7th century.”

Deep research planned

The windowsill is not the first example of medieval writing to be unearthed at Tintagel Castle. In 1998, research revealed a stone inscribed with several words, including the Celtic name ‘Artognou’. Like the Artognou stone before it, this new windowsill is scheduled to undergo deep analysis. High resolution scanning is planned, which is likely to reveal just how the marks were engraved.

“We can’t ignore legends”

The legend of King Arthur was first brought to attention in the 12th Century by Geoffrey of Monmouth’s The History of the Kings of Britain. The debate over King Arthur’s existence continues; though Scutt considers the legend itself to have profound importance. “We can’t ignore legends,” he says. “This castle was built by Richard, Earl of Cornwall purely because of the Arthurian legend. There was no other reason for the castle to be here. These excavations will enable us to learn more about the older site, and we hope in turn they will encourage people to visit it.” For now, the stone will go on display at Tintagel Castle in Cornwall, UK.]]>

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Mass Grave Revealed to be Viking Army Burial – The History News of the Week

Mass Grave Could be Viking Army Burial A mass grave discovered in the 1980s could be a burial site for the war dead of the Viking Great Army, according to new research. Initial excavations at the site at St Wystan’s Church in Repton, Derbyshire, UK unearthed several Viking graves and a charnel deposit of nearly 300 people underneath a shallow mound in the vicarage garden. Later radiocarbon dating seemed to suggest that the grave consisted of bones collected over several centuries, throwing doubt on whether it was a mass Viking burial. However, the new scientific research, led by Cat Jarman from the University of Bristol, shows that in fact all the bones are consistent with a date in the late ninth century. The mound appears to have been a burial monument linked to the Great Viking Army. According to historical records, the Great Viking Army wintered in Repton in 873 CE, driving the Mercian king into exile. One room of the burial site was packed with the remains of a minimum of 264 people, around 20% of whom were women. Viking weapons and artefacts were found among the remains, including knives, axes and pennies. Mostly aged between 18 and 45 when they died, several of the male sets of remains showed signs of violent trauma. Viking Swords at Bergen museum (2) Jarman and team re-dated the remains, showing that contrary to what the previous carbon dating had suggested, the remains were all consistent with a single date in the ninth century, and the Great Viking Army. Jarman said: “The previous radiocarbon dates from this site were all affected by something called marine reservoir effects, which is what made them seem too old. “When we eat fish or other marine foods, we incorporate carbon into our bones that is much older than in terrestrial foods. This confuses radiocarbon dates from archaeological bone material and we need to correct for it by estimating how much seafood each individual ate.” The study has been published in the journal Antiquity. According to Jarman, the research could be a starting point for learning more about the Great Viking Army. “The date of the Repton charnel bones is important because we know very little about the first Viking raiders that went on to become part of considerable Scandinavian settlement of England. “Although these new radiocarbon dates don’t prove that these were Viking army members it now seems very likely. It also shows how new techniques can be used to reassess and finally solve centuries old mysteries.” Prehistoric Weapons Recreated Archaeologists from the University of Washington have recreated the weapons used by hunter-gatherers in the post-Ice Age Arctic up to 14,000 years ago. Janice Wood, a recent anthropology graduate, and Ben Fitzhugh, a professor of anthropology, reconstructed projectiles and points from ancient sites in what is now Alaska, and studied the qualities that made them effective hunting weapons. Their study, published in the Journal of Archaeological Science, focused on hunting weapons from the earliest archaeological records of Alaska (10,000 to 14,000 years ago), when a range of different projectiles and points were in use. Their study has provided insights into the technological choices made by prehistoric Alaskans. “The hunter-gatherers of 12,000 years ago were more sophisticated than we give them credit for,” Fitzhugh said. “We haven’t thought of hunter-gatherers in the Pleistocene as having that kind of sophistication, but they clearly did for the things that they had to manage in their daily lives, such as hunting game. They had a very comprehensive understanding of different tools, and the best tools for different prey and shot conditions.” Wood travelled to the area around Fairbanks, Alaska, and crafted 30 projectile points of various kinds, staying as close to the original materials and manufacturing processes as possible. Projectiles were made from poplar, with birch tar used as an adhesive to affix the points to the tips of the projectiles. The anthropologist then tested how well each point could penetrate and damage two different targets: blocks of ballistic gelatin (a synthetic gelatin meant to mimic animal muscle tissue), and a fresh reindeer carcass purchased from a local farm. Instead of an atlatl, a kind of throwing board used by ancient Alaskans, Wood used a maple recurve bow to shoot the arrows. Three different types of point were tested: composite microblades, stone and bone. It was found that the microblades were more effective on smaller prey, due to their versatility and ability to inflict more damage. The bone points penetrated more deeply and created narrower wounds, suggesting they could be used to stun larger prey such as bison. The stone points could have cut wider wounds, especially on larger prey, resulting in quicker kills.Iceage Weapon or Tool For Wood, these findings show that the hunter-gatherers were sophisticated enough to recognise which points to use and when. “We have shown how each point has its own performance strengths. It has to do with the animal itself; animals react differently to different wounds. And it would have been important to these nomadic hunters to bring the animal down efficiently. They were hunting for food.” The authors believe that the research could also shed new light on debates over whether human hunting practices could have led to the extinction of certain species. “I see this line of research as looking at the capacity of the human brain to come up with innovations that ultimately changed the course of human history,” she said. “This reveals the human capacity to invent in extreme circumstances, to figure out a need and a way to meet that need that made it easier to eat and minimised the risk.” History of Dice Revealed in New Study New research has charted the history and development of dice, revealing how they’ve changed over the last 2,000 years to become unbiased, with every number having an equal probability of being rolled. The research was led by Jelmer Eerkens, professor of anthropology at the University of California, Davis. It reveals that in the Roman era, many dice were lopsided, in contrast to the perfect cubes seen today. It also highlights that Roman dice varied drastically in shape, size, material and the configuration of numbers. Between 400 CE and 1100 CE, dice are apparently extremely rare in the archaeological record, corresponding with the Dark Ages. According to Eerkens and colleagues’ research, a new awareness of the importance of form in dice became apparent around 1450, reflecting the onset of the Renaissance. “A new worldview was emerging — the Renaissance. People like Galileo and Blaise Pascal were developing ideas about chance and probability, and we know from written records in some cases they were actually consulting with gamblers,” he said. “We think users of dice also adopted new ideas about fairness, and chance or probability in games.” “Standardising the attributes of a die, like symmetry and the arrangement of numbers, may have been one method to decrease the likelihood that an unscrupulous player had manipulated the dice to change the odds of a particular roll,” Eerkens continued. Eerkens and his co-author, Alex de Voogt of the American Museum of Natural History, looked at hundreds of dice in museums and archaeological depots across the Netherlands, assembling a set of 110 carefully dated, cube shaped dice to analyse. For Eerkens, dice present a fascinating artefact for archaeologists, embodying shifting worldviews. “In this case, we believe it follows changing ideas about chance and fate.” The study has been published in the journal Acta Archaeologica. Featured image is one of the female skulls from the Repton charnel. Image credit: Cat Jarman]]>

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Leprosy Bacterium Virtually Identical Now to Middle Ages Epidemic

Mycobacterium leprae or Mycobacterium lepromatosis, it has affected human societies across the world for millennia. Reaching epidemic levels in the Middle Ages, leprosy continues to infect people to this day. The organisms responsible for leprosy are close relatives of M. tuberculosis, the bacteria that causes tuberculosis. Scientists theorise that leprosy enters the body through either breaks in the skin or through the mucous membranes of the nose, a theory supported by the fact that the disease tends to get transmitted after prolonged periods of close contact. Ultimately however, scientists are still unsure of the exact mechanism behind leprosy’s transmission. A multidisciplinary team investigated the strain of leprosy found in a leprosy hospital cemetery in Winchester, UK. Extensive tests were performed on a skeleton excavated from the cemetery, including genotyping, radiocarbon dating, biomolecular analysis, osteology, strontium, and oxygen isotopic analyses, as well as host of archaeological tests. Radiocarbon dating revealed that the remains studied had been buried in either the late eleventh or early twelfth century. The team believe that the individual was likely a wealthy religious pilgrim from outside the UK. As well as analysing the single skeleton in great detail, the team found that 86% of all remains sampled at the burial site displayed skeletal lesions indicative of leprosy. Simon Roffey and Katie Tucker, of the University of Winchester UK, and Michael Taylor of the University of Surrey, UK, along with their colleagues, determined that the M.leprae genome had not changed significantly since the terrible epidemic that ravaged the Middle Ages. The finding is hugely significant, suggesting that the lack of variation in the genome has allowed humans to build up a resistance to leprosy, leading to the substantial decline in the disease’s transmission. The strain of M.leprae sampled from the skeleton was found to belong to the 2F lineage, a strain which today is associated with leprosy cases in South-Central and Western Asia. Although most of the M.leprae strains found at the Winchester cemetery fall into the 2F lineage, the sample presented in the paper was genetically distinct from these isolates. It remains unclear exactly where or when the pilgrim actually contacted leprosy. Nevertheless, the team’s findings have the potential to greatly enhance our understanding of the transmission of leprosy in the past, and the present. “These findings confirm the benefits of a multidisciplinary approach which allows investigation of the wider relationship between leprosy, medieval pilgrimage and M. leprae transmission.” the authors write in the study, published in open access journal PLOS Neglected Tropical Diseases. Image courtesy of Roffey, S. and colleagues, PLOS Neglected Tropical Diseases ]]>

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Editorial

Robin Hood, From Violent Criminal to Movie Hero

The Vision of Piers Plowman, contains the earliest known mention of Robin Hood, “I kan nought parfitly my Paternoster as the preest it syngeth, But I kan rymes of Robyn Hood and Randolf, Erl of Chestre.” Although the reference in Langland’s poem is vague: it is far from clear whether ‘Robyn Hood’ and ‘Randolf Erl of Chester’ are connected in someway or if the ‘rymes’ are from unconnected traditions, it does at least show that a character by the name of Robin Hood had entered the popular imagination by this point. Going back even earlier, historians have found evidence in thirteenth century English legal records of criminals being labelled with the epithets “Robehod” or “Rabunhod”. Crucially, this highlights that contrary to the heroic, romanticised Robin Hood depicted in recent movies which fall into simple narratives of good versus evil, the name was initially synonymous with violence and crime. The high minded rebel who stole from the rich to give to the poor is a more recent construction. Fourteenth century ballads describe a violent yeoman who lived in Sherwood forest and clashed with the Sheriff of Nottingham. Later, perhaps in the wake of events such as baronial rebellions and the 1381 Peasants’ Revolt, the ballads of Robin Hood started to take on their philanthropic edge. One of the earliest recorded about Robin Hood: The Lyttle Geste of Robyn Hode, concludes with the line that he “did poor men much good”. In a time of growing discontent at the feudal system, it’s likely that stories of a man who challenged the forces of law and order became increasingly appealing. Through the centuries the stories of Robin Hood twisted, changed and evolved to the point it has become almost impossible to determine when the rebellious outlaw was supposed to have carried out his daring acts, let alone if he ever really existed. Sixteenth century historian John Major’s ‘History of Great Britain’ depicts Robin Hood as a follower of King Richard I (1157 – 1199). It describes him as a fallen nobleman who defied Richard’s cousin King John while the rightful king was imprisoned. This is a narrative of Robin Hood’s life that is hugely popular now, however, Major was the first to describe it. Earlier accounts placed Robin Hood in different times and regions, while court rolls from the fourteenth century describe a number of ‘Robin Hoods’ active during the reign of Edward II (1284 – 1327). Whereas some historians suggest that the whole story of Robin Hood could be traced back to one real individual (with a number of candidates as to who this person was and when he lived), others suggest that he was an amalgamation of a number of people. As historian David Baldwin told History Extra last year, although Robin Hood was an invented hero, “There were men like Robin Hood, however, such as fugitives who flouted the harsh forest laws [unpopular laws that retained vast areas of semi-wild landscape over which the king and his court could hunt], and these fugitives were largely admired by the oppressed peasantry.” Beyond its origins, Robin Hood is a folklore tradition that has evolved and expanded with the times, developing in sync with changes in society and reflecting the cultures who tell the story as much as the one from which it originated. ]]>

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The Dark Side of Being Wealthy in the Middle Ages

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Mysterious Enclosures Found at Redhayes

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500-Year-Old Figurehead Recovered from Baltic Shipwreck

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Renovation Works Reveal Medieval Hospital Remains in York

http://www.boydellandbrewer.com/store/viewItem.asp?idProduct=14539 Image courtesy of Wikimedia Commons user: W. Monkhouse/ Wellcome Trust]]>

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Oldest Case of Down's Syndrome Found